Maji ya uponyaji & mafuta ya upako
Throughout the Scriptures, we see clear proof that God can use any medium to express Himself:
In Acts 19:11-12, God used the medium of Paul’s handkerchief and aprons to heal the sick.
In Exodus 14:16, God used the medium of Moses’ staff to split the Red Sea.
In Acts 3:6, God used the voice of His servants, Peter and John to raise a crippled man.
In 2 Kings 5:14, God used the medium of a dirty river to heal Namaan.
In Acts 2:1-2, God expressed Himself through the medium of sound at the time of Pentecost.
In 1 Samuel 17:49, God used David’s catapult to defeat the giant Goliath.
In John 9:6-7, Jesus used mud and saliva to heal a blind man.
In Acts 5:15-16, God used the medium of Peter’s shadow to heal the sick.
One of the mediums God is using in Sauti Ya Uponyaji are Maji Ya Upako and Mafuta Ya Upako.
According to Prophet Joshua A. Mwantyala, “By using Maji Ya Uponyaji and Mafuta Ya Upako, you are symbolically setting yourself apart for Jesus Christ’s special attention as you pray in faith. I mean, you are positioned for mercy, favour, healing, deliverance, blessing, prosperity and fruitfulness. It is not Maji Ya Uponyaji or Mafuta Ya Upako that heals the sick but Jesus Christ Himself. There must be faith both in the person praying and in the person being prayed for. Prayer must proceed from and be accompanied with a lively faith. It is this that brings about the healing, not Maji Ya Uponyaji or Mafuta Ya Upako.”
